Det er bekymrende, hvis man samtidig holder hånden over gerningsmændende af misforstået sympati.
Det er tid at vi indretter vores straffe system på en anden måde...
"
As for the pedophilia aspect, Muhammad—the prophet of Islam whom the Koran exhorts Muslims to emulate in every possible way—was “betrothed” to a six-year-old girl, Aisha, “consummating” their marriage when she was nine-years-old. Accordingly, Islam’s clerics routinely defend child “marriage”—sometimes even if the girl is still in the cradle—based on the example of the prophet.
As for the subhuman treatment of “infidel” children, this is seen as a right by supremacist Muslims. Discussing the 2010 rape of a 9-year-old Christian girl, local sources in Pakistan put it well: “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the [Muslim] community’s mentality it is not even a crime. Muslims regard them as spoils of war.”
“Spoils of war” is quite correct. Here is how the late Majid Khadduri, “internationally recognized as one of the world’s leading authorities on Islamic law and jurisprudence,” explained the idea of “spoils” in hisWar and Peace in the Law of Islam:
"The term spoil (ghanima) is applied specifically to property acquired by force from non-Muslims. It includes, however, not only property (movable and immovable) but also persons, whether in the capacity of asra (prisoners of war) or sabi (women and children). … If the slave were a woman, the master was permitted to have sexual connection with her as a concubine."
Nor is this limited to academic talk. Last year, Jordanian Sheikh Yasir al-‘Ajlawni said Muslims fighting to topple “infidel” president Bashar Assad in Syria are permitted to “capture and have sex with” all non-Sunni women, including Shia Muslims, Alawites, Christians, Druze, and Yazidis.
Before him, Egyptian Sheikh Ishaq Huwaini lamented how during the heydays of Islam, “You [could] go to the market and buy her [enslaved, infidel concubines for sale]…. In other words, when I want a sex-slave, I go to the market and pick whichever female I desire and buy her.”
In order to eliminate sexual immorality from among male Muslim youth, Kuwaiti political activist Salwa al-Mutairi suggested the formal reinstitution of sex-slavery—not unlike what was recently exposed in Rotherham. She said on video that Islam’s greatest authorities from Mecca, the city of Islam, all confirmed the legality of sex-slavery to her. According to the Kuwaiti woman:
"A Muslim state must [first] attack a Christian state—sorry, I mean any non-Muslim state—and they [the women, the future sex-slaves] must be captives of the raid. Is this forbidden? Not at all; according to Islam, sex slaves are not at all forbidden. Quite the contrary, the rules regulating sex-slaves differ from those for free women [i.e., Muslim women]: the latter’s body must be covered entirely, except for her face and hands, whereas the sex-slave is kept naked from the bellybutton on up—she is different from the free woman; the free woman has to be married properly to her husband, but the sex-slave—he just buys her and that’s that…. For example, in the Chechnya war, surely there are female Russian captives. So go and buy those and sell them here in Kuwait; better that than have our men engage in forbidden sexual relations. I don’t see any problem in this, no problem at all."
What happened in Rotherham is hardly an aberration."
